THE STORY OF PROPHET IDRIS A.S.

Idris (A.S.) is one of the prophets mentioned in the Qur’an, yet there isn’t much detailed information about his life in the Qur’an or Hadith. He is mentioned only twice in the Qur’an, and Prophet Muhammad (PBUH) spoke of meeting Idris (A.S.) in the heavens during the event of Mi’raj. Other than these accounts, not much is known about him, and most of the narratives beyond this are derived from Israeli traditions. Allah has completed the religion of Islam for us, and my personal opinion is that what Allah has revealed to us is sufficient. What we do not know does not need to concern us. Therefore, you may choose to bypass some of the following accounts.

However, for the sake of this series, I will attempt to provide a brief account, which may include some Islamic scholarly interpretations alongside some Israeli traditions, so please be aware of this.

The Holy Qur’an mentions Idris (A.S.) in two places:

• And mention in the Book (the Qur’an) Idris. Verily, he was a man of truth, (and) a Prophet. And We raised him to a high station.”* — [Surah Maryam: 56-57]
• And (mention) Ishmael and Idris and Dhul-Kifl; all were of the patient ones.”* — [Surah Al-Anbiya: 85]
• In Sahih Bukhari, there is also a mention of Idris (A.S.) when Prophet Muhammad (PBUH) described his encounter with him during the Mi’raj (Bukhari-7362).

There is a historical debate about whether Idris (A.S.) came before or after Prophet Nuh (A.S.). He was born and raised in the city of Babel and lived for 82 years. Idris (A.S.) was skilled in the science of astronomy.

Idris (A.S.) was described as having a well-built, handsome physique with a thick beard and radiant features. He had strong arms, a broad chest, a light build, and bright, kohl-lined eyes. He was known for his serious demeanor, calm speech, and a habit of pointing with his index finger when he spoke, especially in moments of anger.

• It was inscribed on his cloak: Patience with faith in Allah leads to victory.
• And on his belt:
  True joy lies in fulfilling the obligations and the Shariah of Allah, for the completion of religion brings the perfection of humanity.
• On the cloth used for funeral prayers:
  Blessed is the one who watches over himself, for his righteous deeds will intercede for him before his Lord.

When Idris (A.S.) reached the age of understanding, Allah granted him prophethood. He called the wicked and corrupt people to the path of guidance, but they did not listen. They continued to oppose the Shariah of Adam (A.S.), although a small group did accept the faith. Seeing this situation, Idris (A.S.) decided to migrate and urged his followers to do the same. His followers found it difficult to leave their homeland of Babel, saying, “Where can we find a home as beautiful as this city?” Idris (A.S.) comforted them, saying, “If you endure this hardship for the sake of Allah, His mercy will be with you, and He will reward you with something better. Do not lose heart; obey the command of Allah.” After gaining the consent of the believers, Idris (A.S.) and his followers migrated from Babel. When they reached the lush, green banks of the Nile River, they were overjoyed and settled in Egypt. There, Idris (A.S.) continued to spread Allah’s message, commanding good and forbidding evil. It is said that 72 languages were spoken during his time, and by Allah’s grace, he was fluent in all of them. He guided each community in their own language, inviting them to Islam.

Idris (A.S.) taught

• Belief in the existence and oneness of Allah.
• Worship of Allah alone.
• Performing good deeds to be saved from the punishment of the Hereafter.
• Detachment from worldly desires.
  5. Upholding justice and fairness in all matters.

Sacrifices in the Name of Allah

Idris (A.S.) established several festivals for his followers, as commanded by Allah. At certain times, he made it obligatory to offer sacrifices in Allah’s name. One such festival was celebrated when the new moon was sighted.

Some of the Advices of Idris (A.S.)

• It is beyond human ability to fully thank Allah for His endless blessings.
• A person who desires knowledge and righteous deeds should avoid foolish and wicked actions.
• The result of worldly wealth is often regret, and the consequence of evil deeds is remorse.
• Sincerity in worshiping Allah is essential.
• Do not swear falsely or use Allah’s sacred name for trivial purposes.
• Avoid lowly occupations, such as trading animals for profit.
• Those who desire more than what is necessary for their livelihood are never satisfied.

Since some of the above points come from Israeli traditions, we must keep in mind what Prophet Muhammad (PBUH) said about such narrations:

1. If an Israeli tradition aligns with the Qur’an or Hadith, it should be accepted.
2. If it contradicts the Qur’an or Hadith, it should be rejected.
3. If the tradition neither aligns nor contradicts, it can be narrated, but no judgment should be made about its truthfulness.